The Bruce Banquets!!!!

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YUM!!!!!

Final Sunrise

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Ocean Grove, NJ

Monday, October 8, 2012

Welcome To 27 Bath Avenue

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Ocean Grove, NJ

October 2012

Sunday Morning Meditation

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Ocean Grove, NJ

Dawn

Sunday, October 7, 2012

Meditating With The Dawn

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Ocean Grove, NJ

Dawn, October 6, 2012

I Look To The In Every Need, And Never Look In Vain…

LESSON OF APRIL 26, 2012

I look to Thee in every need, and never look in vain…”

 By Hope Anderson

 

A loved hymn again!  This one came during a moment of quiet and I wrote it down at the time as a possibility for this Lesson-subject.  Its author is Samuel Longfellow (1819-1892), and there are six hymn settings attributed to him, all favorites of mine.  I was not able to find any personal information about this prolific hymn-writer – not only was he filled with the Holy Spirit, but he wrote hymns about that Being with which he was filled!

               “I look to Thee in every need, and never look in vain;

                I feel Thy touch, eternal Love, and all is well again:

                The thought of Thee is mightier far than sin and pain and sorrow are.”

                                     (Hymn #134, verse 1, The Christian Science Hymnal)

An E-mail came to me recently from “Sounds of the Trumpet” (Allen White) which explained the above words so clearly.  He emphasized the fact that we already know everything we need to know, and that all the “learning and studying of Truth [we do] can

seem to deceive us into believing that Truth has to be poured into us from some outside source.”  “It’s a lie,” Allen stated, “There’s only one Mind – the Christ-Mind or God-Mind.”

We often find ourselves struggling to enter the silence to contact God, but Allen White, in this message, asks us to “stop the struggling to experience God because You Are God Experiencing Itself.”  He states that the need, however, is to “get very still and let yourself sink deeply into your own knowing.  Before you pray, state your intention to Bask in the Glory of Your God-Consciousness.  And sink past the din of busy thoughts.  You will glory and revel in your own knowingness and Beingness.  Just let yourself experience this truth:  I KNOW.”

               “Thy calmness bends serene above, my restlessness to still;

                 Around me flows Thy quickening life to nerve my faltering will:

                 Thy presence fills my solitude; Thy providence turns all to good.

               “Embosomed deep in Thy dear love, held in Thy law, I stand:

                 Thy hand in all things I behold, and all things in Thy hand.

                 Thou leadest me by unsought ways, Thou turn’st my mourning into praise.”

                                                           (op. cit. verses 2 and 3, my emphasis)

In the Christian Science Lesson Sermon I’ve been noticing how often Mrs. Eddy uses the word “destroy.”  There is a very long list in the Concordance to Science and Health covering the words “destroy,” “destroyed” and “destroying.”  In one instance in last week’s Lesson she speaks about the “illusive errors or beliefs” – “sin, sickness, and death” – that Jesus “could and did destroy.”  In contrast to this, Joel Goldsmith uses the expression “dissolving” when describing the eradication of the errors of sense.  The use of the word “destroy” would tend to leave the student with the idea that there is another power beside that of God,- a power with which man has to struggle, as mentioned in the previous paragraphs of Allen White’s.   The word “dissolve” would immediately bring to mind the dissolution of any error of belief into “its native nothingness.”  No contending with another power there!  And many of us have ourselves experienced the wonderful dissolving of seemingly stubborn beliefs!  (At our Class with Ken Lazdowski in Stamford, CT,  this past weekend, I took special note of the fact that he mentioned the use of the word “destroy” or “destroying” as being inaccurate in referring to correcting erroneous beliefs.   A week ago, when starting this present Lesson, I had also covered this very same point.)

                                          *     *     *     *     *     *

Mark 9, verses 27-33, tells of Jesus being with his disciples on the road to Caesarea Philippi.  On the way he inquired of his disciples, “Who do people say I am?” – in yearning to be understood.  They told him, “John the Baptist, Elijah, or one of the prophets.”  So he asked them, “And who do you say I am?”  Peter replied, “You are the Christ.”

In Peter’s immediate response, he was not only beholding the Christ of Jesus, but was seeing the very Christ in himself and others.  “What thou see-est, that thou be-est.”  This “seeing” enabled Peter to be one of the three chosen by the Master to be with him on the Mount of Transfiguration, that Fourth Dimension or inner Christ-Presence, which Jesus experienced as living his life for him.  Peter, James, and John could not have made contact with Jesus on that level unless they themselves had attained some measure of that same consciousness.

Peter was known to be the impetuous one, as evidenced by his comment shortly after recognizing Jesus as the Christ.  He strongly rejected Jesus’ statement that the Master was to undergo an ordeal of suffering, be killed, and then rise again after three days. Jesus had explained every step very carefully to the disciples so they would be fully informed, but Peter was severely rebuked by Jesus for not accepting his explanation of that which was to eradicate the belief in death.  The Master told Peter that he (Peter) had no idea as to God’s plan for Jesus, and after several missteps such as this one, Peter became one of Jesus’ closest allies.

In explaining the course which he was to take in regard to the crucifixion, Jesus knew that Judas was ordained by God to be his most-trusted disciple in order to support the Master in his endeavor to experience the crucifixion and resurrection.  If any of you have read Elaine Pagels’ and Karen King’s Book on Reading Judas, The Gospel of Judas and the Shaping of Christianity, you’ll learn that Judas had always been Jesus’ closest friend, and that the writing in the Bible concerning this disciple was contrived to make him appear to be the “betrayer,” the incarnation of evil.  Iranaeus, the Bishop of the Church in Rome at the time, supported this falsehood without question, and branded those as heretics who didn’t accept it.

The Gospel of Judas, one of the Gnostic gospels discovered in Upper Egypt near Al Minya in the 1970s, explained that Judas did not commit suicide, as stated in Gospels, but became the first martyr because he was stoned to death by the “twelve.”  All the ignorance written in the Bible concerning Judas as Jesus’ disciple has been preserved by the Christian Church for these many centuries.  “The Gospel of Judas restores to us one voice of dissent, a call for religion to renounce violence as God’s will and purpose for humanity” (The Gospel of Judas, page xxiii).

So many of the spiritual writers we have studied knew nothing about Judas being “chosen” for his difficult assignment because the Gnostic gospels had not been discovered in their time.  Mrs. Eddy writes of Judas “conspiring against Jesus” and also mentions “the infinite distance between Judas and his Master” (Science & Health, page 47:1,2).  Joel Goldsmith describes Judas as “an example of one who did not respond to the Christ” (Art of Meditation, page 153:1).  Even the Metaphysical Bible Dictionary, put out by Unity and also usually clear in their explanations, describes Judas as a “traitor”.

                                                *     *     *     *     *

With Peter’s recognition of the Christ of Jesus, the account in the book of Acts tells how he continued on his mission of visiting the churches and doing many healing works.  In Lydda he came across a man named Aeneas who had been paralyzed and bed-ridden for eight years.  Peter told him that Jesus Christ made him whole, and he was to arise and get out of bed!  And he arose immediately, jumping out of bed – whole.

A disciple named Tabitha, loved by many in Joppa and known for her good works, had died, and was being mourned by her friends.  Since the disciples heard that Peter was nearby in Lydda, they sent two men, asking Peter not to delay in coming to them. When Peter arrived at Tabitha’s home, he put all the weeping widows out of the upper chamber where she lay, and knelt down by her bed and prayed.  Then speaking directly to her he said:  “Tabitha, arise,“ whereupon she opened her eyes, and, seeing Peter, sat up.  He gave her his hand, helping her up.  Then he called the believers and widows and presented her to them alive. When this was known throughout Joppa, many put their trust in the Master.

“When Peter was able to say, ‘Thou art the Christ, the Son of the living God,’ it was because he was able to look through the human appearance and see what it was that animated Jesus and made him a savior and a world leader.  …Peter was able to see through the appearance and recognize that it was the Christ that was really functioning as the man Jesus.

“If we see the Master in that light, but stop there, we lose our demonstration, because it is not only Jesus who was activated by the Christ:  It is you and I as well.  In fact, there is not a person in the world of whom it cannot be said, ‘God, the Father; God, the Son;

God, the Holy Ghost’” (The Thunder of Silence, page 171:2).

Last weekend Ken Lazdowski held his Infinite Way Class in Stamford, and it was a beautiful experience for all of us.  The subject was “God-Centered Existence.”  Many were there who were present at the week’s Florida Class Ken gave a short time before.

A dear friend (one who uses a walker) asked me over a month ago to accompany her to the Class since she had been unable to attend for several years. I immediately agreed to have her go with me to Stamford, CT on the train.  The morning before I was to leave I woke around 3:30 a.m. with concern as to how it was going to work out – lying in bed trying to figure out all the details in my mind – and there were many!  Thankfully, the concern didn’t last too long because, again, I turned it all over to St. Paul’s enlightened message:

     “And we know that all things work together for good to them that love God, to them who are the called according to his [holy] purpose” (Romans 8:28).

I knew that God is in the perfect plan, and not in the confused mind.  And it was definitely a “holy” purpose!  When we got to the train station we found that whenever we needed help with our suitcases or my extra carry-on bag (so I could be free to supervise her), there was someone present, and most willing, to help.  Kindness preceded us.

We were not able to sit together, but I had a most pleasant seat-companion who told me all about his son, a US Marine, who spent four years in Afghanistan and had recently come home.  This man said that his son wanted people to know about all the good our soldiers are doing over there for the Afghan people since we hear only the negative side.  His son loved the children there, and several pictures he showed me were of this young soldier and little Afghan children.  I told him that I have regularly sent donations for the children in Afghanistan.

On arriving in Stamford, CT, as I got up to leave, I said to him, “The Lord bless thee and keep thee.”  And, to my surprise, he added, “The Lord make his face shine upon thee and be gracious unto thee.”  I finished it with “The Lord lift up the light of his countenance upon thee, and give thee peace!”  We knew that we’d never meet again, but we vowed to carry this Truth with us and share it.

                          “God keepeth me from falling, fulfilleth all my need;   

                            His love doth e’er uphold me in faithful word and deed.

                            He keepeth me from evil, my onward way doth trace,

                            My going and my coming He crowneth with His grace.”  

                                         (Hymn #189:2, Christian Science Hymnal)

When we arrived in Stamford two people went out of their way to take us to where we would get a taxi to the Marriott Hotel.  My friend was welcomed with much love since she hadn’t attended a Class for about five years.  We were reminded at the Class that “we are here to bear witness to the Reality of the Christ” – we are His instruments!  As Jesus told us in John:  “If I bear witness of myself, my witness is not true.  …The Father that dwelleth in me, he doeth he works.”

The night prior to returning home, as I was getting into bed, clear as a bell the voice within said, ‘God bless you.”  Assurance of a harmonious trip home with my friend filled my being, and when we arrived at our destination we discovered that the conductor on our train had phoned ahead for someone to be there to accompany us and our luggage to my car.  The Christ had appeared to us as the invisible activity, law, and substance of all effect.

                                                                                                  Hope

Copyright 2012 Hope Anderson

Contemplating Death as a Tool for Spiritual Understanding

By Arnie  Vargas

For those of us who were born in the West, due to the way we have been educated, the theme of death has been a complicated one to understand, come to terms with and reconcile within us.  What we have been taught does not help us understand that part of the “earthly dream” we ironically call “life.” In order to tackle this phenomenon, we need to turn to our spiritual tools; otherwise, we can make no sense of it.

From a spiritual position, where we understand Source as Infinite, Perfect and Unconditional Love, the explanation of pain, loss, and everything else associated with a human death, presents itself as a metaphysical problem to be solved:  either Source is all we say IT is, or IT isn’t.   If we accept the Truth about Source to be unconditional Love, Perfection, and Infinity, then its opposite would have to be false or we would have what Mrs Eddy describes as “a Truth, and an erroneous truth next to each other, something totally incompatible.”  Therefore, let us contemplate death from a spiritual perspective, according to the teachings of Mary Baker Eddy and Joel Goldsmith that we have been studying.

If we look at death as a tragedy or the end of it all, we will not find consolation. Then how should we understand death?

I noticed how I felt this week at receiving the news of Whitney Houston’s passing. My heart sank and I felt grief and sorrow.  I never met Whitney personally, but her music played a big role in my adolescence and at that time, knowing about her Christian values, meant a great deal to me.  As time passed, hearing the news of her addictions and her tragic life, showed me how one can reach “the top” and still feel unhappy and unrealized.  What a great lie we have been taught about fame and money!  How many reach those goals, only to face the question: “and now what?”  This observation has helped me understand Jesus’s teaching: “seek ye the Kingdom of Heaven and its righteousness and everything else will be given to you.” (Matthew 6:33)   Don’t look to false gods (money, fame, or anything else) for your good, since none of them will bring you happiness. However, if and when we find God, everything we need comes to us and we learn to see our earthly goods for what they are: worldly pleasures to be enjoyed in this world, and being material in nature, they too, will have an end just as all matter comes to an end, and that includes our material bodies and physical existence.

Contemplating Whitney’s passing, after I was able to accept and recognize the pain and sadness at her “loss” as claims, I was able to realize the following:

If Source is “All-in-all” then it is Source who chooses ITS existence in and as each of us, and lives unique experiences as each of us. Those individual experiences in and as each of us, include the type of entrance and departure into this “dream.”  Everything we recognize as the life and death of an individual, is nothing but Source having an experience on Earth and in all of it, there are clues to help us all to “wake up from the dream.”  We are all mirrors for each other.  As we contemplate our lives and the lives of others, we can begin to recognize spiritual truths that “those who have eyes will see and those who have ears will hear (Mark 8:18).” In other words, when we are ready we will be able to see all that involves human death in a much different way than what we have been taught.

In the lives of the rich and famous, such as Whitney, Source shows us how it is about “seeking the Kingdom of Heaven” which reigns within us that will provide for us lives of peace and harmony.  Those qualities cannot ever be found in matter.  The material world is forever changing. Money fluctuates in value and quantity at the mercy of the world market and the economy, and therefore, its value and amounts go up and down according to those human laws.  Jesus gave the example of building our foundation, not on what the world considers laws, but on spiritual law, when he gave the parable of the wise man, who built his house (spiritual values) on the rock (Truth).  When the storms came, the house remained intact because its foundation was strong. On the other hand, the fool built his house on sand (the easy and superficial), and when the storms came, his house collapsed because the foundation was faulty and weak. (Matthew 7:24-27).

When we enter a spiritual path and realize that we have to study in order to understand Truth, life can seem hard, boring, and monotonous.  There may be times when we ask ourselves “is it worth it to do all these practices?”  That is how the ignorant ego looks at the spiritual pearls of wisdom when confronted with aggressive mental suggestions.  If we decide that it is worth the work and we continue on the path, we begin to see that what at first “seemed” worthless and senseless, begins to give us results and our lives begin to show forth those results in more harmony and abundance at all levels. Now we realize that the work we did to acquire a spiritual consciousness, is giving us the promised results that “the world knows not of.”

As we contemplate Whitney’s life, we can see Love in form. In that form as Whitney, Source showed us that life has to be “more than food and the body more than its clothing (Luke 12:23).”  Source, incarnated as Whitney Houston, revealed that Truth in the same way It has revealed it before in the lives of the many who never reached human maturity of age, though they reached human fame and fortune. In that way, Source is showing us the importance of “building our houses upon rock.”  Source does all of this without harming anyone.  The teaching of the many wise Masters is clear.  Everything is taking place in this plane of maya, illusion, claim, where no one will be harmed for real.  Source would never permit anyone to be harmed because that would be harming Itself. That is the teaching we need to remember.  As Joel Goldsmith reminds us: “someday, we will wake up from this dream (not all at the same time, but at different times according to our soul’s purpose) and we will realize that it was all a dream, and that we never left ‘Heaven.’  ”  For me, that is not only a consolation, but a logical teaching before the theme of death and what it represents for the human race.

If death is real, there can be no God. The two cannot co-exist. That is what we have to contemplate and resolve individually for ourselves in order to overcome any doubt or dilemma within us when confronted with the claim of the finality of life again and again.  In our contemplations and meditations, we can come to an understanding of this Truth, which cannot be understood only with the intellect.  Therefore, let us take the following question to our meditation:

“I admit that I don’ t understand the concept of human death. What is death?  If Source is Infinite, how can I explain death and all that it involves for every human being?”

As you contemplate that question, what your Soul will give you will be priceless. I hope you do practice this and share with us your findings..

Much love and blessings,
Arnie